This is a blog of Allie Rawlings on her mission to Ciudad Obregon, Mexico.
This is Allie's farewell talk she gave in church on November 26, 2017 prior to leaving for the Mexico Missionary Training Center on November 28, 2017.
As many of you know, I’m speaking today because I leave for Mexico in two days and like thousands of other young adults, have put off schooling and other opportunities to spend the next eighteen months as a missionary for The Church of Jesus Christ of Latter-day Saints, commonly shortened to the LDS church or nicknamed the Mormons. As an LDS missionary, it will be my great blessing to share the good news of the gospel and to teach anyone who will listen about the principles and doctrines that have brought me so much joy and happiness in my own life.
But, if you look at this
as a more general picture, that’s not why I’m speaking today. I’m speaking
today because I decided a long time ago that I wanted to be a disciple of Jesus
Christ, that I wanted to follow Him, and learn of Him, because I knew His
gospel is true and because it brought me more happiness than anything else.
So today, I want to speak about
discipleship, and specifically, Christ-like love as a Hallmark of discipleship.
What does it mean to be a disciple of our Lord Jesus
Christ? In
the April 2014 Session of General Conference, Elder Robert D. Hales, one of the
twelve apostles addressed the question of what it means to be a disciple of our
Lord Jesus Christ. He said, (quote) “A
disciple is one who has been baptized and is willing to take upon him or her
the name of the Savior and follow Him. A disciple strives to become as He is by
keeping His commandments in mortality, much the same as an apprentice seeks to
become like his or her master.
Many people hear the word disciple and
think it means only ‘follower.’ But genuine discipleship is a state of being.
This suggests more than studying and applying a list of individual attributes.
Disciples live so that the characteristics of Christ are woven into the fiber
of their beings, as into a spiritual tapestry.
I
testify that the efforts we make to become disciples of our Savior are truly
added upon until we are “possessed” of His love.21 This love is the
defining characteristic of a disciple of Christ:” The Savior himself, while in
His earthly ministry, declared– by this
shall mean know that ye are my disciples, if ye have love one to another.
That’s found in John chapter 13 verse 55.
Christ himself was the greatest
example of love. He gave His life, for all of us and every single person who
has ever lived and will ever live, regardless of how they feel about Him,
because He loves us, each individually. The Savior said “Greater love hath no man
than this, that a man lay down his life for his friends.” John 15:13. How
blessed I feel to even be considered His friend and to think that for me, a
person who is so flawed, He was willing to “suffer pains and afflictions and
temptations of every kind.”
And not only did He, out
of love, lay down His life and take upon Himself death, for both you and I, but
He took upon Himself every feeling of loneliness or pain, every sickness, every
infirmity, every negative feeling we experience He took upon Himself, that He
may, to quote Alma “know how according to the Flesh to succor His people.”
Now the word succor means
to “to go in aid of, to relieve.” Because of the Savior’s Atoning Sacrifice,
Christ knows how best to come to our aid.
He did all this because He loves us. Is there any greater act of love
than this? Is there any greater example of love than Jesus Christ?
If we are trying to be like Christ, and if we are
calling ourselves His disciples, then our actions should emulate His and we too
must strive to love as He did.
In all of the scriptures,
we are told to love our neighbor nine times. Of those nine times, eight of
those are found in the Bible. Of those eight, 7 of them are found in the New
Testament. And of the seven found in the New Testament, five of those are given
during Christ’s mortal ministry.
One of these times is
found in Matthew 5:43-44, when Christ teaches, “Ye have heard it been
said, thou shalt love thy neighbor and hate thine enemy. But I say unto you,
love your enemies, bless them that curse you, do good to them that hate you,
and pray for them that despitefully use you, and persecute you. “
Maybe the best way to illustrate this is the parable
Christ gives after He was asked, who is my neighbor?” Many of you might be
familiar with it, it’s called the Parable of the Good Samaritan and it goes as
follows, “A certain man went down from Jerusalem to Jericho, and fell
among thieves, which stripped him of his raiment,
and wounded him, and departed, leaving him half dead. And
by chance there came down a certain priest that way: and when he saw him, he
passed by on the other side.
And likewise a Levite, when he was at the place, came and
looked on him, and passed by on the other side. But a
certain Samaritan, as he journeyed, came where he was: and when he saw
him, he had compassion on him, And went to him, and bound
up his wounds, pouring in oil and wine, and set him on his own beast, and
brought him to an inn, and took care of him. And on the morrow when
he departed, he took out two pence, and gave them to the host,
and said unto him, Take care of him; and whatsoever thou spendest more, when I
come again, I will repay thee.”
Of the three people to see this man lying half dead on
the side of the road, who was the one to go to his aid? It wasn’t the Priest,
who was supposed to be the pinnacle of faithfulness in the Jewish community. It
wasn’t the Levite, a man who duty was to minister and administer to those in
need. It was the Samaritan, a man who was viewed by the Jews to unclean because
his people no longer practiced Judaism and instead were pagan.
Jesus then expounds upon this parable saying, “Which now
of these three, thinkest thou, was neighbour unto him that fell among the
thieves? And [the man] said, He that
shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.”
In James 2:17-18, it says “Even so faith, if it hath not
works is dead, being alone. Yea, a man may say, thou hast faith and I have
works: shew me thy faith without thy works and I will show you my faith by my
works.”
Brothers and Sisters, we are not just to love those who
think like us, who act like us, who have similar beliefs to ours. We are to
love everyone, because everyone is our neighbor. Christ did not just relegate
himself to spending time with those who were considered powerful and faithful.
“He spoke to prostitutes, He ate with tax collectors, befriended powerless
women and children and gave us the story of the good Samaritan.” (Sharon
Eubank) We cannot say that we follow Christ, that we have faith in Him, if our
actions do not show that we are striving to love like Him.
Elder Jeffrey R. Holland,
one of the twelve apostles said, (quote) “At the zenith of His mortal ministry,
Jesus said, ‘Love one another, as I have loved you.”16 To make certain they understood exactly what
kind of love that was, He said, “If ye love me, keep my commandments”17 and “whosoever … shall break one of [the]
least commandments, and shall teach men so, he shall be …
the least in the kingdom of heaven.”18 Christlike love is the greatest need we have on
this planet in part because righteousness was always supposed to accompany it.
So if love is to be our watchword, as it must be, then by the
word of Him who is love personified, we must forsake transgression and any hint
of advocacy for it in others. Jesus clearly understood what many in our modern
culture seem to forget: that there is a crucial difference between the
commandment to forgive sin (which He had an infinite capacity to do) and the
warning against condoning it (which He never ever did even once).”
For those of us who do not have an English Degree from
Yale, condone means to treat something as acceptable or harmless. So, to
paraphrase, although we are to love regardless and we are to forgive and
refrain from judgement, we are not to treat sin as something that is either
acceptable or harmless.
Take, for example, Christ’s interaction with the woman
caught in adultery. While teaching in
the temple, several Pharisees, men who prided themselves on strict obedience to
the Law of Moses, brought a woman who had been found in adultery before Christ
and said unto Him, “Master, this woman was taken in adultery, in the very act. Now
Moses in the law commanded us, that such should be stoned: but what
sayest thou? This they said, tempting
him, that they might have to accuse him. But Jesus stooped down, and
with his finger wrote on the ground, as though he
heard them not. So when they continued
asking him, he lifted up himself, and said unto them, He that is
without sin among you, let him first cast
a stone at her. And again he
stooped down, and wrote on the ground. And
they which heard it, being convicted by their own conscience,
went out one by one, beginning at the eldest, even unto the last: and
Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw
none but the woman, he said unto her, Woman, where are those thine accusers?
hath no man condemned thee? She said, No
man, Lord. And Jesus said unto her, Neither do I condemn thee: go,
and sin no more.”
Christ does not tell her that she has not sinned, nor
does He say, “Oh it’s fine, just do what you want, you’re okay.” He doesn’t
tell her to keep sinning. Instead, He tells her very lovingly, “Go, and sin no
more.”
There is a difference between loving the sinner, and
condoning the sin. One of the greatest gifts we have received from our Heavenly
Father was the gift of agency, or the ability to make choices. As such, it is a
person’s divine right to use their agency and make their own choices. Those
choices could be for good or bad, but it is their right to choose. And as such,
we must respect people’s agency, that although we may not agree with what they
have chosen, we can love them anyway. After all, are we not all sinners? To quote President Utchdorf, “Don’t judge me because I
sin differently than you.”
We are to forgive, and to love, and to refrain from
judgement, because only the Lord can forgive sins, and I testify that He does.
I testify that He is a loving Father who is aware of our individual wants and
needs, and that He knows me personally. He gave His only begotten Son, for me,
that I can be redeemed of my sins, that I can have joy and everlasting life.

Comments
Post a Comment